Now to the theology. I think was most baffled by the total acceptance of Darwin's theory of evolution in the theological framework of these prayers. I do not consider myself to be fiercely conservative in the debate between creation and evolution, but I have never come across a total acceptance of the evolutionary theory in Christian thought. It does seem that process theology is the most prominent influence and I will admit to just a basic understanding of the intricacies found in process theology. I think I was most caught off guard at how all of creation was regarded in the same light. There was no one part more important than the other. Here's a sample quote in the introduction.
What if our image of God were informed by evolution as both a biological and spiritual impulse? The great story of the universe reveals that there is no disconnection anywhere in the universe. We are cousins with the stars, giraffes, amoebas, bananas - let alone monkeys! We share an unbroken lineage with all of life. To modify the central image of Jesus' teaching, we are kin with all that is in the kin-dom of God. This is a stunning revelation. Mystics has intuited it, but now science has revealed it to be fact. We share a single energy with every form and every mode of consciousness in the universe. This knowledge should be the cause for great celebration in our churches every Sunday and in our prayer life throughout the week.There is a certain beauty to the harmony of creation that is painted but I don't know if I'm ready to fully go there just yet. There are biblical passages that point to the elevated status that humans have in creation and I would be curious how these are interpreted in this theological framework. There are many other similar questions that arise theologically and because of that I would urge those interested to be open to new ideas or well versed in this theological framework to appreciate what is being attempted.
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